The general practice amongst Anglican/Episcopal and Roman Catholic priests and bishops is to sign their names with a cross as a way of sending a blessing. As far as I am aware, the practice began with Anglicans and Episcopalians and was adopted by Roman Catholic priests and bishops in the English-speaking world.
The convention is that a priest (or occasionally a deacon) signs it with the cross after his or her name (John+), while a bishop places it before his or her name (+John). I have occasionally seen deacons write their names with a slash, presumably to represent their stole, like John/.
Mea
The general practice amongst Anglican/Episcopal and Roman Catholic priests and bishops is to sign their names with a cross as a way of sending a blessing. As far as I am aware, the practice began with Anglicans and Episcopalians and was adopted by Roman Catholic priests and bishops in the English-speaking world.
The convention is that a priest (or occasionally a deacon) signs it with the cross after his or her name (John+), while a bishop places it before his or her name (+John). I have occasionally seen deacons write their names with a slash, presumably to represent their stole, like John/.
Meanwhile, as David Aldred notes, on the Web a convention arose to always write bishops’ names like that as a kind of shorthand, using the Latin name for their diocese if there is one, such as +Southwark, and using two crosses for archbishops, such as ++Cantuar (Archbishop of Canterbury) or ++Ebor (for “Eboracum”, Latin for “York”).
If the clergyperson’s name is used instead of their diocesan or parochial title, then typically their first name is used, like ++Rowan or John+.
In e-mails within the The Episcopal Church talking about or with clergy, this can get a little out of hand, as some people insist on using the crosses and slashes for each and every clergyperson every time they are mentioned. (See Point of Personal Privilege: Of the "+" and the Names of the Clergy for an example.)
Conventionally, the ‘+’ prefix signifies a Bishop.
In the days when everything was handwritten, this was a cross; the Bishop of a Diocese would sign with a cross and the name of his Diocese. So the Bishop of Durham would sign “+Dunelm”, Dunelm being the (abbreviated) Latin for Durham; the Archbishop of Canterbury would sign “+Cantuar” on the same principle.
(Similarly, outside the Church, the Duke of Westminster can sign simply ‘Westminster’ in his official capacity; Lord Grantham can sign simply ‘Grantham’).
This practice has extended to using it with a name - so Justin Welby, Archbishop of Cant
Conventionally, the ‘+’ prefix signifies a Bishop.
In the days when everything was handwritten, this was a cross; the Bishop of a Diocese would sign with a cross and the name of his Diocese. So the Bishop of Durham would sign “+Dunelm”, Dunelm being the (abbreviated) Latin for Durham; the Archbishop of Canterbury would sign “+Cantuar” on the same principle.
(Similarly, outside the Church, the Duke of Westminster can sign simply ‘Westminster’ in his official capacity; Lord Grantham can sign simply ‘Grantham’).
This practice has extended to using it with a name - so Justin Welby, Archbishop of Canterbury can use that whole title, or +Justin Welby’, or ‘+Cantuar’ if he wishes, and depending on circumstances. It applies to Catholic clergy as well as Anglican ones.
(As the days of the Internet developed, there was a practice on at least one Usenet news group that this practice could be extended by a whimsical reference to programming languages - so you’d have the Bishop of Derby (+Derby), the Archbishop of Canterbury (++Cantuar), and just for Catholics, the Pope (+++Roma)!).
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Where do I start?
I’m a huge financial nerd, and have spent an embarrassing amount of time talking to people about their money habits.
Here are the biggest mistakes people are making and how to fix them:
Not having a separate high interest savings account
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The plus sign (+) at the beginning of a signature, particularly when used by a Catholic clergyman, typically indicates that the person is deceased. This practice is a way of honoring the individual and acknowledging their passing. In this context, "+ Michael" would mean that Michael has died, and it serves as a respectful remembrance of the person’s life and contributions. This tradition is more common in certain religious and cultural contexts, especially within the Catholic Church.
Bishops (and archbishops) sign their name preceded with a cross. Cardinals do not use a cross since until the 1960s or so, not all cardinals were bishops. Lower clergy and seminarians do not use the cross.
Different sources give different origins of the practice. Some hold that the cross indicates the bishop’s union with Christ and His passion, and willingness to “be crucified”. Others hold it is a reaffirmation of the baptismal and ordination commitments.
The plus sign is a symbol of a cross, and (in this instance) symbolizes a blessing.
Those in priestly orders (bishops and presbyters) are empowered by the Holy Spirit and authorized by the church to pronounce blessings.
So bishops and priests frequently place a cross just before their signatures (if they are bishops) or just after their names (if they are priests), as a symbol of blessing to the one reading the document they are signing.
Deacons and laypeople may be empowered by the Holy Spirit to bestow blessings, but are not authorized to do so in the name of the church, so they do not add thos
The plus sign is a symbol of a cross, and (in this instance) symbolizes a blessing.
Those in priestly orders (bishops and presbyters) are empowered by the Holy Spirit and authorized by the church to pronounce blessings.
So bishops and priests frequently place a cross just before their signatures (if they are bishops) or just after their names (if they are priests), as a symbol of blessing to the one reading the document they are signing.
Deacons and laypeople may be empowered by the Holy Spirit to bestow blessings, but are not authorized to do so in the name of the church, so they do not add those signs to their signatures.
I believe that the before-or-after placement is simply a matter of custom, but I may be wrong on that.
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It indicates their status as ordained. Used, as you note, primarily by Roman Catholic clergy. Occasionally by some Anglican/Episcopal clergy. Not used by Protestant clergy, though.
You cannot have a cross without a plus sign…That plus sign cross is powerful…it is the heart and backbone of the any of the traditional crosses, JMHO….
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It’s actually a cross rather than a plus sign, and signifies that the person is sending a blessing.
The original Symbol of Catholicism is the Chi Rho:
The next symbols would be the crosses and their subtypes. These are just some of many including the Chi Rho, which isn’t exactly a cross:
One of the most misunderstood symbols in the modern world is the upside down cross, which is fallaciously represented as satanic by many people, when in fact it is simply the Saint Peter’s cross. Saint Peter was crucified upside down because he said he was unworthy to be crucified in the same way Jesus was. Hence the upside down cross is one of the most important Catholic religious symbols:
Other than that ther
The original Symbol of Catholicism is the Chi Rho:
The next symbols would be the crosses and their subtypes. These are just some of many including the Chi Rho, which isn’t exactly a cross:
One of the most misunderstood symbols in the modern world is the upside down cross, which is fallaciously represented as satanic by many people, when in fact it is simply the Saint Peter’s cross. Saint Peter was crucified upside down because he said he was unworthy to be crucified in the same way Jesus was. Hence the upside down cross is one of the most important Catholic religious symbols:
Other than that there are many symbols such as the Keys of Vatican city, the Vatican flag, etc. The list is way too big to put here, but I hope you can find what you’re looking for.
ONE of the early symbols of the Church was the fish, from the Book of Matthew.
The Greek word for fish is "ichthys." As early as the first century, Christians made an acrostic from this word: Iesous Christos Theou Yios Soter, : Jesus Christ, Son of God, Savior. The fish has other theological overtones as well, for Christ fed the 5,000 with 2 fishes and 5 loaves and called his disciples "fishers of men." Water baptism, practiced by immersion in the early church, created a parallel between fish and converts. Second-century theologian Tertullian put it this way: "we, little fishes, after the image
ONE of the early symbols of the Church was the fish, from the Book of Matthew.
The Greek word for fish is "ichthys." As early as the first century, Christians made an acrostic from this word: Iesous Christos Theou Yios Soter, : Jesus Christ, Son of God, Savior. The fish has other theological overtones as well, for Christ fed the 5,000 with 2 fishes and 5 loaves and called his disciples "fishers of men." Water baptism, practiced by immersion in the early church, created a parallel between fish and converts. Second-century theologian Tertullian put it this way: "we, little fishes, after the image of our Ichthys, Jesus Christ, are born in the water."
Greeks, Romans, and many other pagans used the fish symbol before Christians. Hence the fish, unlike, say, the cross, attracted little suspicion, making it a perfect secret symbol for persecuted believers. When threatened by Romans in the first centuries after Christ, Christians used the fish mark meeting places and tombs, or to distinguish friends from foes. According to one ancient story, when a Christian met a stranger in the road, the Christian sometimes drew one arc of the simple fish outline in the dirt. If the stranger drew the other arc, both believers knew they were in good company.
However, today, the “Signs and Symbols” are the seven Sacraments: Baptism, Chrismation (Confirmation), Eucharist (Communion), Penance, Holy Orders, Matrimony, and Extreme Unction (Anointing of the sick/dying). Common symbols would be the Crucifix (Cross with the corpus on it) and the Rosary.
No sign out
Usually if I don’t sign out with anything it means that I think the topic we are talking about hasn’t ended yet. For example, I am talking to my friend about making a space and what the space should be about. Half way through talking, my mum called me and asked me to do something. I obviously wouldn’t sign out because when I was done with it I would be back.
Sign out with bye
It means bye, I need to go, or bye, I want to talk to someone else now bye bye.
Sign out with byee
It means I enjoyed the conversation I had.
Now if you are asking for my sign out in Quora answers…I don’t have one.
No sign out
Usually if I don’t sign out with anything it means that I think the topic we are talking about hasn’t ended yet. For example, I am talking to my friend about making a space and what the space should be about. Half way through talking, my mum called me and asked me to do something. I obviously wouldn’t sign out because when I was done with it I would be back.
Sign out with bye
It means bye, I need to go, or bye, I want to talk to someone else now bye bye.
Sign out with byee
It means I enjoyed the conversation I had.
Now if you are asking for my sign out in Quora answers…I don’t have one. I just can’t think of anything interesting or cool to sign out with. If anyone has any cool sign out ideas for me, please comment it. I want to fit in with everyone else.
It depends on the type of answer I’m writing.
If it’s a more light-hearted or an answer regarding good things, it would be Very Cool
In the event that it isn’t about a good thing but rather a bad or nehative issue,it would be Not Cool
It ‘s a new way I made which serves as a way to let people know what kind of answer it was and also because….
Very Cool
It depends on the type of answer I’m writing.
If it’s a more light-hearted or an answer regarding good things, it would be Very Cool
In the event that it isn’t about a good thing but rather a bad or nehative issue,it would be Not Cool
It ‘s a new way I made which serves as a way to let people know what kind of answer it was and also because….
Very Cool
The school cannot bind you to something that you have merely signed. I'm not sure what the local laws are wherever you are but capacity to contract is an essential constituent of any binding contract. And this includes age. In most countries around the world minors cannot be bound by a contract, even if they signed and executed it. The contract is what is called voidable - the minor can retract their consent to their obligations under the contract at any time and renege. Most places this age is 18.
Second, just because you sign something doesn't mean you gave your consent to it. Consensus ad id
The school cannot bind you to something that you have merely signed. I'm not sure what the local laws are wherever you are but capacity to contract is an essential constituent of any binding contract. And this includes age. In most countries around the world minors cannot be bound by a contract, even if they signed and executed it. The contract is what is called voidable - the minor can retract their consent to their obligations under the contract at any time and renege. Most places this age is 18.
Second, just because you sign something doesn't mean you gave your consent to it. Consensus ad idem - or meeting of the minds is another essential constituent of any contract. If your teacher has merely got you to sign something per force and you didn't wish to then that contract isn't really binding on you(even if for a moment we disregard the age issue). From the sound of it what your teacher is getting you to sign isn't a legally binding anything its just a disciplinary tactic.
A signature in general is acknowledgement of your understanding of a set of facts, circumstances or criteria laid out before you.
Disclaimer:
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Non-Catholic Christians make the sign of the cross and genuflect in Lutheran and Anglican/ Episcopal churches. As a reminder of baptism, a worshipper may touch the holy water and cross themselves when entering the church and at various times when the trinitarian formula is mentioned or other moments during the liturgy. Genuflection before the tabernacle or at the elevation of the Host and Cup is also observed.
All these pious gestures would be also appropriate if worshipping with Catholics in their own churches or retreat houses as I have personally done.
Non-Catholic Christians make the sign of the cross and genuflect in Lutheran and Anglican/ Episcopal churches. As a reminder of baptism, a worshipper may touch the holy water and cross themselves when entering the church and at various times when the trinitarian formula is mentioned or other moments during the liturgy. Genuflection before the tabernacle or at the elevation of the Host and Cup is also observed.
All these pious gestures would be also appropriate if worshipping with Catholics in their own churches or retreat houses as I have personally done.
From my own experience, I came across this subject for the 1st. time reading the Psalms, many years ago. Psalm 119 I think. Below is an extract from a learned Paper by Van De Spuy, of South Africa. You can read the full Paper on Google.
My wife and I since the above, use our own private “accrostic”, as regards the Bible communication!
Van der Spuy: Hebrew Alphabetic Acrostics OTE 21/2 (2008), 513-532 513 Hebrew Alphabetic Acrostics – Significance and Translation ROELIE VAN DER SPUY NORTH WEST UNIVERSITY, SOUTH AFRICA AND SIL INTERNATIONAL ABSTRACT ‘In translating poetic texts there must be a con
From my own experience, I came across this subject for the 1st. time reading the Psalms, many years ago. Psalm 119 I think. Below is an extract from a learned Paper by Van De Spuy, of South Africa. You can read the full Paper on Google.
My wife and I since the above, use our own private “accrostic”, as regards the Bible communication!
Van der Spuy: Hebrew Alphabetic Acrostics OTE 21/2 (2008), 513-532 513 Hebrew Alphabetic Acrostics – Significance and Translation ROELIE VAN DER SPUY NORTH WEST UNIVERSITY, SOUTH AFRICA AND SIL INTERNATIONAL ABSTRACT ‘In translating poetic texts there must be a concern not only for correct meaning, but also for conveying the poetic impact of the text’. Quotes like these are seen in literature, but the acrostic feature is mostly not included. This article explores the significance of Biblical Hebrew alphabetic acrostics and tries to give an explanation of the purpose of acrostics from the perspective of the Cognitive Sciences. This leads to the question whether this feature should be reproduced in a translation. Because of various obvious reasons, the acrostic form cannot be exactly reproduced in a translation. Is it better to produce a form that at least represents the original acrostic to some extent, or is it better not to endeavour it at all? The author is convinced that any acknowledgement of the acrostic form in a translation contributes much to conveying the poetic impact of the acrostic poem and it should not be ignored completely. A INTRODUCTION Almost all papers focusing on Hebrew poetry make a strong plea for taking all the poetic features into account when working with poetic passages. However, only a few attend to the acrostic feature displayed in Hebrew poetry. For instance, Tauberschmidt (2005:66) makes a strong plea that the Hebrew poetic features should be accounted for: ‘In translating poetic texts there must be a concern not only for correct meaning, but also for conveying the poetic impact of the text’ (emphasis mine – RvdS). He illuminates sub-genres in Hebrew writings but he does not mention acrostics at all. I agree with Tauberschmidt (2005:66) that a ‘careful investigation of the function’ of the poetic features should be made and then we should be concerned about ‘conveying the poetic impact of the text’. The very fact that we should take all Hebrew poetic features into consideration when translating Hebrew poetry brings us to the focus of this paper. • How important are the poetic features of Hebrew poetry and specifically the acrostic feature? • What is the purpose of the alphabetic acrostics in Hebrew poetry? 514 Van der Spuy: Hebrew Alphabetic Acrostics OTE 21/2 (2008), 513-532 • How can we convey the acrostic poetic impact of Hebrew acrostic passages in a translation? • Is it at all necessary? • Is it possible to reduplicate the alphabetic acrostic feature in a translation? B WHAT ARE ACROSTIC POEMS? According to the Oxford Companion to the Bible, ‘an acrostic poem is a poem in which the initial letters of each successive line form a word, phrase or pattern’ (Oxford Companion to the Bible 1999:6). This definition of an acrostic poem seems to be broader than what is normally considered to be acrostic psalms or poems in Biblical Hebrew. In Biblical Hebrew acrostic psalms, poems or passages normally refer to poetic passages that use the Hebrew alphabet as its structure. For this reason I will specify the Biblical Hebrew acrostics as alphabetic acrostics. These Hebrew poems use the letters of the Hebrew alphabet to begin a new line, strophe, unit or paragraph.
In addition to the holy water, holy oil and candle mentioned in Lorraine’s answer, there is also the white garment placed upon the person to be baptized, which symbolizes being washed clean in the blood of the Lamb and which we are told to bring unstained into the afterlife (the garment is seen again in the funeral rite in the white pall placed on the casket.)
We should also distinguish the two kinds of oil used, the oil of chrism and the oil of catechumens. Chrism symbolizes the anointing receives by a prophet, priest or king and shows that through baptism we enter into Christ’s own offices of
In addition to the holy water, holy oil and candle mentioned in Lorraine’s answer, there is also the white garment placed upon the person to be baptized, which symbolizes being washed clean in the blood of the Lamb and which we are told to bring unstained into the afterlife (the garment is seen again in the funeral rite in the white pall placed on the casket.)
We should also distinguish the two kinds of oil used, the oil of chrism and the oil of catechumens. Chrism symbolizes the anointing receives by a prophet, priest or king and shows that through baptism we enter into Christ’s own offices of prophet, priest, and king. Oil of catechumens symbolizes strength to resist evil and protection.
I dont think they do as a rule. They sign with a cross and their first Christian name viz. + Vincent or + Malcolm. On church documents.
Otherwise like anyone else they can choose whether or not to include middle names or initials on secular documents.
The Anglicans tend to put the Latin abbreviation for their diocese after the name:
+Justin (Cant.) Or +David (Dunelm).
I have sent Christmas cards, etc. to deacon couples and would put “Deacon John Smith and Mary Smith”, if I know them primarily from church and usually call him “Deacon John”.
If I know them mostly from another context, and usually just call them John and Mary, I’d just put “John and Mary Smith”
Non-Catholics are free to do as they feel is appropriate. Genuflecting and making the Sign of the Cross are customs, not dogma. If doing these things brings you closer to Our Lord, then by all means do them. If you find it best not to do them, no one will think ill of you. You’re always welcome to worship in a Catholic Church.
Your sense will be active and the environment will direct you . The church is a place of worship, in regards to that you will see humans around trying to do same purpose that brought you
Please be more specific. If someone signed your name, pretending to be you , without your permission, on a legal document or check that is forgery and illegal. Report them to the police. If they signed your name with your permission, that is fine, do nothing. If someone signed their own name over yours, there is no reason to do anything.
Three main symbols reflect the true nature of baptism, being born into a new life without sin: First, the holy water as purifying and washing away sin. Second, the holy oil on the neck and forehead, much like the protection the three wise men brought the infant Jesus, and the third is a candle, which represents Christ as the light of the world and keeping Him present in one’s life.
Most of those I have asked this question tell me that it is a recurring thought in their mind, a gentle urging, that one must eventually yield to.
I know a non-Catholic professional from Iowa who spent a weekend at a monastery in Missouri. After that weekend he returned to Iowa, sold his business, returned to the monastery, became Catholic and will spend the rest of his life in this new calling.
He was overwhelmed by the peace and serenity he found.
Typically mine is “Ciao!” followed by —Jacob. Ciao is an Italian greeting that’s typically used for “goodbye,” but I believe it can also be hello.
I don’t always use it though, because there are some times when it just doesn’t seem to make sense.
I probably should come up with a new one, because it seems kind of boring. What do you guys think?
Officially and for certain? The bishop ordains you.
Priests are needed. The local diocese vocations office can tell you more.
the speak some Italian
they have an Italian, Hispanic or Irish last name
they’re in the Mafia
they see the Virgin Mary in their tortilla or grilled cheese sandwich
They’re an illegal alien
they wear a crucifix
they get very drunk on St. Patricks day
Do you see devotionals present and used? Icons, statues in prominent AND private places, well situated and dusted? Are there candles in front of them? Is there a rosary or set of prayer beads with them? How much effort do they make to attend Liturgy on a weekly basis? Do they ever attend a daily mass?
If you see signs and symbols inside a religious emporia you are not looking at Christianity which is extremely defensive of Gods insistence against idolatry because idolatry distract you from focusing on him. You're looking into the darkness when you’re not looking at him :-/ ‘He’ doesn't want you going nowhere :) psalm 37 29kj proves that
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There are a number of meanings for the word sign so context is needed. If sign is used as a verb the this can mean the act of writing your signature. “Can you sign this?” or “sign here" are ways of asking for your signature.
The origin of the "X" sign used by Catholics when they pray is not known for certain. Some theorize that it dates back to ancient times and was used in pagan rituals. Others argue that it is related to the cross, which symbolizes Jesus' death and resurrection. It is also possible that it is simply an abbreviation for the Latin word "Christus" (Christ).
How are non-RCIA confirmed Christians supposed to sign and/or genuflect in a Catholic church?
Not sure what you are asking, as I’m not sure what a non-RCIA confirmed Christian is. But everyone regardless of their past should naturally genuflect in front of Jesus in the Tabernacle, and everyone who believes in Jesus should naturally cross themselves as this is the most basic Christian prayer.
Acrostics are “hidden messages” in texts. First letters of lines or stanzas of written texts taken together form another “message,” often the name of God in scriptures.
Dr. Joseph R. Nally, Jr of Third Millennium Ministries (Thirdmill) has a good introduction to the concept as found in the Book of Esther. If you Google “Is God In Esther” his 1 or 2 page explanation will be returned.
A crucifix
the sacraments
the Pope
love of fellow man
This has been answered in the past by ancient and very advanced spirits. There are NO HIDDEN CODES in the Bible. These are all mental gymnastics humans so love to do. It is a waste of your time to indulge in these games. Rather spend that time in prayer and you will gain something.
Identify with them see yourself in them and see people you know in them too. The Stations of the Cross in every Catholic Church all different is like seeing people in the same situation as it was 2000 years ago. A lot of art goes into those signs and symbols.
He praises god while his dick is in an alter boy.
This is an simple process for a signer. A signer will open the email or text they receive and click on the sign now link. They will sign the places marked and click done. The document is signed!